Category Archives: Xena

Gospel According to Eli

Ares: “Since the beginning of time, it’s been warriors who have shaped the world!”

Eli: “That’s about to change.”

—Seeds of Faith, #Xena Warrior Princess

This week I want to tackle the subject of Eli & the Elijians, the followers of his message.

He died a martyr for preaching peace, slain by Ares so that the cause of peace would live on after his death. I think it’s a relevant story to our times, especially for anyone looking to change the world in a real & lasting way, & why it moves me to write about it.

To me, it’s not just something they came up with for season 5. I maintain it was there from the beginning: literally, the pilot. For that reason, I think it’s an integral part of any future Xena/Eve story. But I don’t think this is something I can fully argue in a few posts.

So I’m not going to go into great detail litigating this issue here. My main goal is to provide my rationale for using the Elijian storyline as a focus for my story, & explain why I think it should continue. My goal is to create what I think a canon Xena story should be, and not to prosetylize on behalf of any specific religion that Elijianism is seen to represent. According to the writer of the above ep, Seeds of Faith, Eli is inspired by both Christ & Ghandi, but shouldn’t be read literally as one or the either. I think the Elijian cult has a number of ingredients to it which I will briefly outline, & I’ve taken the stated sources used on the show & expanded on them as a way of giving a more thorough picture of the cult in my story. 

Since my story is set after Motherhood, over 25 years after Eli’s death that’s plenty of time for rituals to develop, & indeed, we see Eve take part in one at her initiation: baptism. There’s also time for growth of dogma, for legends about Eli to arise, & misconceptions & schisms in the faith. We see the beginnings of that, too, on the show.

Mostly, though, I want to address any skepticism fans might have about the dramatic potential of the cult of Eli & its impact on an action show like #Xena. His teachings sound like a wonderful ideal, but maybe not entertaining to watch.

Myself, I’m fascinated by the growth of religions, & the pacifist approach as a subject of drama, so I feel perfectly suited to tackle this difficult subject in what I hope will be an entertaining way. This week I’ll be discussing the show’s sources for Eli’s story, how Eli’s teachings mesh with the ethos of #Xena, where Eli’s name came from, Eve’s real-life model, St. Paul & how he’s viewed today, how pacifism works, & why Elijians like green! I’ll end the week with a music video of what I consider to be the perfect Elijian anthem.

An Eye For Business

Let’s talk some more about #Salmoneus, who’s quite entertaining, but a really interesting character, the closer you look. His character is often associated with blindness, or lack of insight, his own, or other folks. In Eye of the Beholder, he stands with a cyclops who’s discriminated against because of his height. A contrast is made with the single-eye cyclops & the blindness of the country folk who can’t see past his appearance. In The Gauntlet, he sees the potential goodness of #Xena before anybody else. He tells #Hercules: “She’s not as evil as you think she is. She’s got some heart!” Hercules is skeptical: “You’re serious?” Later, Sal tells #Xena she should be teaming up with Hercules against their common foe. BTW, Sal even tells us #Xena’s scent, in Unchained Heart: “Hyacinth & cinnamon”.

So his nose is perceptive, too! He does a number of eps related to blindness. In season 3’s Lost City, he’s blinded by a type of lotus leaf, & the same is true in All That Glitters. That saying, about gold, is also about not judging the worth of something by its appearance.

I used All That Glitters as an important source for my story, because I believe he meets his future wife on this show. Sal, a former toga salesman, shows off his latest custom-made toga in gaudy colors, & Herc responds: “Are you color-blind?”

Sal & Herc visit King Midas to see his new gambling casino, The Golden Touch. It turns out, the king lost his golden touch, & works as a greeter. He lost control of his kingdom to a couple of venture capitalist sharks, & now they’re running it into the ground, with predatory lenders & gambling destroying its economy. At 1st, Sal is blinded by gold: he’s impressed they’re making money hand over fist, however unethical. The casino’s predatory queen, Voluptua (played with relish by Jennifer Ward-Lealand) catches Sal’s eye  with her dress & business sense: “What I could do with a partner like her!” Later, Sal is approached by Hispides, a bearded lady. If you’re wondering what the deal with that is, the casino has a distinct circus atmosphere, with flame throwers, trapeze artists, etc.

I suspect the reason has to do with an apocryphal phrase attributed to P.T. Barnum: “There’s a sucker born every minute.” Barnum introduced the bearded lady at his circuses, & they were mostly the real thing. Bearded ladies have a genetic trait that is distinct from intersex or transgender people. Hispides has a mustache & a beard, & approaches Sal with what sounds like a pick-up line: “I like your toga.” Given the established fact of his toga’s garishness, Sal definitely interprets this as a come-on, & focuses on his dice.

She tries to approach Sal several times, after removing some of her facial hair, but he’s brushes her off each time. The action comes to a head when Hercules desperately needs a knife to cut the rope trapping King Midas & his daughter. Sal tries to find one.

Turns out, Hispides has a knife, presumably the one she’s been shaving with. Now coyly filing her nails with it, she agrees to sell it to Sal for a fair price. Sal agrees, & Herc is able to save the day. The kingdom gets its native economy restored, & the casino is shut down to be sold for parts. Hispides now corners Sal once & for all, her face totally shaven. Sal is stunned with her fetching appearance (in his eyes). “Oh, you like it?” she asks. She quickly shifts the topic to what she’s been trying to talk to him about.

She wants his help to buy the casino parts cheap, & resell them at a marked up price. Suddenly, she’s even more beautiful to Sal, & they fall deep into discussion, as Sal begins to see the benefits of delayed gratification as an economic principal.

My guess is that Hispides’ whole agenda throughout the ep was to size up the casino as a potential opportunity. She probably realized it was an unsustainable business model, & posed as the bearded lady so she could get an inside look. She spotted Sal, game recognized game, & it was business at 1st sight! For her, at least. She was willing to blow her cover to get his attention, & saw through his silliness & found something more substantial. I don’t think it was necessarily love at 1st sight, since Sal would go on for several more seasons as a satyr on the make. But in my alt-universe, she & Sal hook up again in the middle of season 6 of #HerculesTheLegendaryJourneys with an arc of their own, as they attempt one business venture after another, each crazier than the last, until they find their pot of gold, metaphorically speaking, that is, culminating in a clip-show wedding ep of legendary proportions.

I like them as a couple because she’s well-suited for him, & is equally attractive to his non-satyr side, & I believe she’ll strengthen that quality over time. Plus she’s the type of gal that he’s qualified to actually make her dreams come true: he’s the salesman that can bring her schemes to life.

Queen Aphrodite

Queen Aphrodite and the Sovereign

My #Xena story covers not only events on Earth, but in Olympus as well. Aphrodite finds herself the queen of Olympus. This is not the 1st time! On #HerculesTheLegendaryJourneys Aphrodite’s alternate self in Stranger in a Strange Land is not the goddess of love (that’s Ares), but the queen of Olympus. Hercules’ alt-self is The Sovereign. I love this concept because Earth’s Herc is defined by friendship, but the Sovereign believes he needs no one (one of the meanings of the word “sovereign”). Queen Aphrodite is being forced to wed him to  save Zeus’s life.

Xena and Queen Aphrodite

Her wedding dress is black, as if she’s in mourning. This is a nice coincidence, because the Queen Aphrodite in my post-Motherhood story is still dressed in her black mourning gown, in honor of the fallen Olympians killed by #Xena.

Aphrodite in mourning, in Motherhood

She’s also mourning her old role as simply the goddess of Love. Running Olympus on your own is not all it’s cracked up to be. We never actually get to see her in this role on the show because we don’t see her again until The God You Know, in which it turns out she’s under the thumb of up-and-coming god Caligula. So, in a way, the 2 queens have a lot in common! Aphrodite doesn’t get her godhood back until You Are There, at the same time as Ares, & when we see her next, in Many Happy Returns, she’s back to her cheerful self,  ruling Olympus with her brother Ares sharing the burden.

Once and Future Eve

One of the biggest things to address in an Eve-centric story is figuring out what she does. What is the message she delivers? What is the purpose she serves? She’s not just looking to do penance, she’s on a mission. That meant defining the God of Light, understanding Eli’s message, & looking ahead to see what sort of problems she’s uniquely suited to fix. 

I’ve noticed a lot of Eve-related fan fiction avoids this issue by taking Eve off her path as Messenger, by having her discover the cult is corrupted in some way, or she becomes disillusioned with it, & returns to Xena’s original path for her, the Amazons. I’ll talk more about this next week, but I think the most feasible path for her is that of the Messenger of Eli. Among other things, this gives her the opportunity to engage the word at the same scale #Xena did, in a way that an Amazon or a wandering pacifist doer-of-good-deeds would—& she would have to be a pacifist: returning to violence would be a defeat for her character, & very difficult to justify, & there’s no way the former Livia would not be challenged everywhere she went, unless she had a pretext for not responding with violence, & the stature to enforce that. After all, St. Paul was a former practitioner of violence, & was protected from retribution by a church that supported his efforts.

Plus, the idea of Eve going it alone goes against her character. She’s not like her mother, a ronin-style wanderer. She’s spent her life in a community & thrived in that, & we see her building a new one for peace throughout season 6. Being part of an organization is more her style. That said, she has the instinct of an iconoclast, someone who upends tradition & bucking the status quo for what she thinks is right. The community is necessary, but she’s not afraid to defy it, especially in the form of the Roman government.

Essentially, I see her role as a uniter, someone who brings people together, & her organizational skills makes her a perfect recruit for Eli’s mission. Eli himself was a bit of an anarchist, a student who took to the streets driven by his beliefs. Eve thinks on a much higher strategic level, & like Paul, has the temperament for turning a cult into an empire-wide force. But that is yet to come for Eve. It helped me to imagine her arc through season 6 & beyond, into a future spin-off, & work backwards from there. Her casual gestures in this story would one day be seen as humble signs of the legends to come. 

Next week, I’ll go into more detail about this Elijian faith she serves, to understand what exactly she’s fighting for, & how we’re to think about it. Is it idealistic, practical, foolish? Or is it an imperialist, colonialist, nationalistic form of evangelism that most Xena fans would have difficulty rooting for? Spoiler alert: most fans should be okay with it, as I understand its workings. 

I chose this thread’as picture of Eve on a ship, gazing at the horizon because that’s how she 1st appears in my story (though looking much more frazzled), wondering about her future. She lived her life focused like a deadly laser beam, & now that beam has dissipated in the clouds surrounding her, the future a blinding haze yet to reveal the path forward. This week’s music video is not in the story itself, but is the song I listened to first each day as I worked on this project, & helped get me into Eve’s state of mind at this moment. Its images eventually became woven into the fabric of the story itself.

Comedy is Hard

There is an old saying: “Dying is easy, comedy is hard.” I guess it depends on the circumstances. My preference for this story was to make it a musical comedy, the format I have the most fun writing. That said, There are issues involved in this story that make it tricky.

This story revolves around Eve’s coming to terms with her past in order to face the challenge of the present: the threat of citywide violence, crucifixion, & the destruction of the Elijian cult she’s just joined. Not the stuff of comedy, you’d think!

At the center of this story is Eve herself, who had no comedic lines on the show (outside of the You Are There parody). Furthermore, comedy eps on #Xena always had a serious subtext. In fact, some of them were originally dark dramas, flipped to comedy for various reasons.

In order to acclimate myself to this challenge, I did a number of things. First, I wrote it as a serious drama. It helped me to take the story’s issues seriously, & to bring in characters from the original show on an equal footing. I added layers of comedy to their scenes once I was certain I had a good grasp of the drama. Some were very easy to convert to comedy. Both #Xena & #Gabrielle had a history of comedic performances, so I had a good feel for their style. Ares & Aphrodite were the comedic relief, so it was more a matter of adding deeper layers to their story than the other way around. 

Salmoneus would seem to be easy, but he has a unique style that can get quite meta, so it was more a case of trying to channel #RobertTrebor’s sense of ad-libbed humor. I read his recent book of political satire #TheHaircutWhoWouldBeKing which I very much enjoyed, so it helped me get an idea of his voice independent of the show’s writers. Sal’s daughter was a bit trickier, since hers is a more dramatic role, but she shares some of Sal’s traits & manic energy, which was helpful.

Eve was the most difficult of all, & in fact, her story got darker the longer I worked on it. Her life’s an amazing journey, & I explored as many of its emotions as I could, but it didn’t fit the story tonally. I reviewed as many of Xena’s similar episodes (such as Locked Up & Tied Down) to get a sense of how the writers & Lucy juggled her darker issues with the energy of her action scenes & comedy (which is present in every ep, no matter how dark), & that helped me find an approach. 

As it happens, I have no trouble imagining Eve’s sense of humor in a future revival/spin-off. There’s another saying: Comedy is tragedy + distance, so a revival would give Eve decades of distance. But this story is set only days after Motherhood, between 2 tough eps for Eve so it’s hard to figure out where Eve’s sense of humor is at this moment. The writers themselves couldn’t figure it out, either, it seems; earlier drafts don’t show any humorous lines for her. I don’t blame them. As I see it you can’t write comedic lines for her unless you know exactly where she is at this moment, & I don’t think anyone really did. 

It seems to me that Eve’s character was in flux during this time, & her backstory not really known by anyone. Adrienne made her own backstory, but it had to be revived constantly as new scripts with new surprises about her past came up. Actors were encouraged to improvise (& she did for You Are There) but Eve wasn’t a character that lent herself to that. Perhaps Eve’s status as a religious leader like St Paul meant they had to tread carefully with her.

That may explain why Eve’s first comedy scenes wait until her 2nd to last appearance. Eli himself didn’t have any real comedy scenes either despite being a street performer. So the challenge for this story is clear: to give Eve comedic scenes, there needed to be a logical psychological framework for it, & that required a clear backstory to shape it. Once I did that, her comedic lines felt more authentic to me, & her point of view actually helped shaped the visual look of the story, over time. 

Though I tried as often as possible to imitate the look of the show, I decided to customize that look to integrate it with Eve’s sense of humor, & allowed her to respond more organically to it. We’re seeing the world through her eyes, so I believe it feels more genuine. I feel this is in keeping with the show’s spirit since it often customized locales & costumes to give each town its own look, so the townsfolk & Roman soldiers of Cyprus would also have their own look as well. Cyprus does appear on #HerculesTheLegendaryJourneys & does indeed have its own look, but I’ve taken that idea further, borrowing some elements while setting the action in the northern sector of the city, near the ports & canal district, whose influences are more Asian, Egyptian & Indian, more connected to global trade. There’s no visible Greek influence, of course, in keeping with the show’s aesthetic. 

It was a lot of fun exploring this side of Eve, though it was a gradual process, but I was able to pull from the original show opportunities for humor that were left unexploited, & of course Adrienne herself has a great sense of humor, so I feel like I’m staying true to Eve’s experience.

Makings of a Hero

A big issue for an Eve fanfic writer is translating Eve’s character from a supporting character to main character. In my story, I carve out space for Eve to have enough independence from Xena so that she can emerge on her own.

Eve is quite a formidable character: she had expanded Rome’s empire, nearly became its empress, was feared by the ruler of Hell, her blood has the power to make the infernal incarnate, she can see into people’s hearts, literally, & is willing to go toe to toe with Lucifer & Caligula without batting an eye. Then she talks Emperor Claudius into sending a peace mission to the very Amazons who’ve vowed to kill her if she returned, & this is just getting started! She did this without friends or soulmates. She has her mothers, & she has the love of Eli, but these make her dependent, in our eyes, important as they are. 

As I see it, though, it’s all about framing. In The Gauntlet, Xena is a villain, but she transitions to being a hero. Part of that process was the traveling salesman, Salmoneus, who saw her good qualities before anyone else, thanks to his keen sales instincts. He offers to become her publicist, which sounds silly, but it’s what every good hero needs when they’re establishing themselves. And for Xena’s pilot, she indeed gets her own publicist, in the form of aspiring bard, Gabrielle. That entire 1st season has Gabrielle talking up Xena non-stop. Eve doesn’t have this, but her evil counterpart, Livia, does! Livia gets a triumph in Rome, a salute by Caesar, thanks of the Roman people, makeout sessions with Ares, the works!

Eve really only gets one outright endorsement, of sorts, & it’s from Mephistopheles, lord of Hell! Everyone else greets her with yawns or sarcasm, o r the odd blow to the head. True, Livia killed Joxer, which should’ve hurt her likability with the audience, but it’s Eve who apologizes for it, making her look weak—in entertainment terms, of course. Objectively, Eve is the stronger of the 2; she has to juggle a lot while on very shaky ground, while Livia is a tragic figure who’s vulnerable to Ares’ whims & treacherous Roman politicians.

Eve does very well: she only backslides once, when her mothers seem to withdraw their support, in Heart of Darkness, but she bounces back quickly. So the challenge for Eve fanfic writers is to give Eve credible publicists, & chances to express her strengths through action.

I’ve no doubt that the Eve spin-off intended to do these things, most likely in the form of disciples constantly defending her, & strong opponents overcome by her. I think we already saw one of them on #Xena: Archangel Michael clearly resented Eve, & it’s hinted he resented Eli, too. The exaltation of all these humans into the ranks of the divine hierarchy must’ve grated against his angelic sensibilities, & I suspect that was set up to be developed on Eve’s own show. 

The earlier drafts of The God You Know depict Eve as much more subject to manipulation than we saw, & I suspect it was removed because it made her look weak. It would be around this time that the producers would be thinking of a spin-off,& you can’t be weakening the lead character like that. Instead, it now looks like Eve was betrayed by Michael, but not fatally, & would be much the wiser around him in future. Eve’s faith in Eli wasn’t fatalistic, but decisive, & we can assume that it was rewarded, after all, in spite of Michael.

So, you have to be a bit of a salesman, like Salmoneus, to sell a hero, & that’s one of the reasons I felt he’d be a perfect guest star on an Eve-centric ep!

Origin of Eve

Eve

Literally speaking, Eve is the redeemed spirit of Callisto, reborn by choice as #Xena’s child. Reincarnation is part of the Elijian cosmos on this show (as it was among some early Christians). That said, there’s an interesting line that gets overlooked in that ep, “Seeds of Faith,” in which #Xena, who doesn’t trust Callisto’s new perspective, dares her to get off her angelic high horse & try living in the real world again. I wonder if this put the idea in Callisto’s head to accept this challenge, deciding to be reborn as her child?

If so, this casual taunt of #Xena’s sets in motion some amazing events for the rest of the series, not to mention, endanger Callisto’s salvation when, as Eve, she gets separated from her mother & reverts to her warlord ways. This also leads to some interesting layers in Xena’s & her child’s relationship, as adults. Though they don’t know each other, after 25 years separation, still, there’s the unusual bond between Xena & Callisto that surely must exist. In a sense. Xena is the mother of 2 people: Callisto & Eve; quite a burden.

This is the final shape of Eve’s origin, but it took a while for the writers to arrive at this, given that the show changed hands during this period between its temporary show runners, & the return of R.J. Stewart from running the spin-offs. Preliminary plans were made, perhaps from Rob Tapert’s notes, I’m guessing, for Eve’s birth, the Twilight of the Gods, & finally, the 6th & last season. Some of these were kept, but a fair amount of Eve’s story was dramatically revamped. 

Originally, Eve as Livia was intended to continue on through to the end of the show. She would pursue Xena & Gabrielle as Caesar’s queen, while the heroes fled Greece much like they did in season 5 from the gods, under different names. A final confrontation in the series finale would end with Livia realizing who she was, and Caesar beginning the Pax Romana, the Roman Peace. I’m glad they didn’t do this. It’s the equivalent of Gabrielle’s descent into madness in The Play’s the Thing, turning a show about peace into a bloodthirsty crowdpleaser, destroying the message in the process. 

Rob wanted Livia to last only 2 eps, ending season 5 with Eve’s return, so a different idea was proposed: Livia corrupts Caesar & tries to get Ares to build a siege engine that shoots firebolts (which sounds to me very much like Ares’ unsuccessful 1st appearance on #HerculesTheLegendaryJourneys ). 

It also reinforces an unsavory idea (to me, at least), by blaming Livia’s evil on her innate evil qualities inherited from Callisto’s spirit. The writers saw it as Callisto’s karma she had to work off, but that doesn’t make sense to me: would an angel carry bad karma? Of course, in the dvd commentary, both Rob Tapert & R.J. Stewart suggested this was so, but this is a rare moment when  I think the writers got it wrong. I think Adrienne Wilkinson got it right when she attributed it to Livia’s upbringing.

It’s the most logical conclusion, & no surprise, since she would have to make logical sense of the role with her performance. This is also how I interpret Livia’s downfall, & I’ll talk more about this next week, when I discuss the Elijian philosophy.

These are story details, but the overall arcs also help shape Eve’s origins. There’s the Child of Destiny, i.e., the Rosemary’s Baby motif, that culminates in Eve’s story, but there’s also the series-long teasing of the coming of the One God to replace the Olympians that is fulfilled with Eve’s character. But there is another motif as well: the Dionysus motif, which is strongly associated with Xena, but finds full expression with Eve, as she most resembles, more than anyone, the character of Dionysus in The Bacchae: the stranger who brings the new disruptive faith to town, & leads to the undoing of those who refuse it. 

There are hints that Eve fits this pattern in her names, as well. It was Chris Manheim who originally gave her the name Livia, taking it from the BBC series, “I, Claudius,” & the matriarchal figure from The Sopranos. But I notice she was referred to as Lydia in one of the early drafts, making me think this was a placeholder name, which I believe was taken from The Bacchae: Dionysus declares he has arrived from his home, Lydia. 

Eve’s name has several roots, I believe. Paradise Lost was one of the sources that was required reading at this stage of the show, featuring Adam & Eve at the center of a war between Heaven & Hell. Another, I’m certain, was Aristophanes’ comedy, The Women’s Festival, which refers to Dionysus by his other names: Evius, Evivus, & Evoe. I believe The Women’s Festival was used as a source for a number of Xena episodes, including Kindred Spirits, which is where Xena took baby Eve to protect her from the gods. But there’s one more major factor to Eve’s origins I believe we should look at. 

Over at Hercules, as Xena was airing Adventures in the Sin Trade, in which Xena is separated from Gabrielle by death, there is a similar, but longer arc on Hercules, in which Herc is also separated from his friend Iolaus. That arc is much longer, & explores that idea much more fully (due to Herc having more flexibility in its format: Xena fans would not tolerate Gabrielle being out for an entire season). 

At one point, Hercules goes to Ireland, where he meets a group of druids who are very similar to Elijians: they’re a new religion, threatening to the old gods’ order. They send an assassin, Morrigan, to eliminate the druids, but she quickly discovers that when she kills the Druid of Justice, she must take his place. It’s a role that’s completely opposite to who she is, & the very idea of it makes her ill. Hercules is the mediator, the one who provides exposition by asking the druids how this all works, then talking to Morrigan in her now-weakened state, since she can no longer drink the blood that sustains her.

This is a full season before Eve’s story, but it’s very similar; in fact, it gives us a few more story beats to Eve’s story, should we want to extend it, & that’s what I’ve done in this project, using this idea of Morrigan trying to adjust to this new life of justice & peace, feeling very  unsuited to it all, but finding her motivation in the end. 

I think this beat is missing in Eve’s story, & can help provide background should we wish to expand on her story further. There’s one more building block to consider, & that’s the biblical source of her story. When Motherhood originally aired, it was immediately recognized that Eve’s story matched St. Paul’s story, in the New Testament Book of Acts. His conversion from persecutor of Christians to their greatest champion  is clearly a model for Eve. 

I will address this more next week, but I believe she is not just modeled on a generic idea of Paul, but on a very specific literary depiction of Paul that will shed light on her & the Elijians. Understanding these sources was key to how I approached this project, as well.

LADY OR THE TIGER?

Last November, at the 2022 Salute to Xena in Los Angeles, Adrienne Wilkinson asked the crowd which version of her character, Xena’s daughter, they preferred? Was it Livia, Commander of the Roman Army & the Bitch of Rome? Nearly all stood up & cheered.

Or,

Was it Eve, her redeemed, pacifist counterpart, disciple of the prophet Eli? About half a dozen folks stood & cheered. I was one of them! Just 2 days prior, I had finished writing the 1st draft for this webcomic, but I was neither surprised nor disappointed.

I’d been in the fandom for decades, & knew that folks preferred Livia’s entertaining villainy, her cruel snark, explosive action scenes, not to mention, love scenes with the handsome god of war, Ares. And Eve? No romance, no action, no humor (except at her expense), & only the purest feelings of love for mankind. Surely her character was unsustainable? After all, Gabrielle began in a similar way: determined to follow the path of peace & love, until she was betrayed, taken advantage of, then followed Xena’s path as a warrior.

That’s usually how these arcs work out on tv shows. Peace & love is synonymous with naïveté; eventually, such a character learns that the only practical answer to violence is more violence, hopefully as little as possible. So I was very surprised that Eve stuck to her path.

She had one moment of weakness, in season 6, & a tongue-in-cheek moment later on, but the powers that be kept her true to path. I was really surprised by that, when it 1st aired. There was almost something transgressive about it. Some folks even thought producer Rob Tapert was trying to sneak a Christian message into the story (he was actually very concerned not to cross that line). I thought that was a very gutsy move, featuring a pacifist on a show that relied on action for its appeal.

Eventually, as I learned more about pacifism, I realized it’s not as strange as I 1st thought. I’ll talk more about that this week & next, but let’s get back to that half dozen of fans vs. 100s at the convention. If that ratio holds up in the fandom in general, then most folks reading this must wonder what appeals to us about Eve? My goal with this project is to fully communicate that appeal. But maybe I can give some idea of that now. There’s an old story about a man who has to choose between 2 doors. Behind one is a tiger. Behind another, is a lady. Choose the tiger, he’s dead. But choose the lady, & he must marry her. He asks his lover, a princess, who knows the answer, to tell him which door to pick. Whichever one she picks, she’ll lose him. So what does she tell him? We have to guess, & the answer tells us something about ourselves.

As I see it, Livia is the tiger, Eve the lady. Which do you choose? Pick the tiger, & the story is over quickly. Pick the lady, & you must endure seeing a character you love living another life. But, of course, that life is long, & full of interesting twists & turns, who knows what’s in store for you both? The lady offers a future; the tiger does not. But I would say you don’t have to choose, because in this case, the lady & the tiger are one & the same! There is only 1 character. Livia never goes away, & I believe Eve was never entirely absent either.

This is true on the show, as well. Ask Lucifer or Caligula if Livia’s spirit is gone for good. And ask Livia herself, who believed her own heart was a traitor. The best part of this project was writing for her character through the eyes of both, & the possibilities seem endless. Livia is much easier to write for, because she sticks to the script. There’s no limits to what she’ll do for you. She’ll kill anyone you want, betray anyone you like. But Eve doesn’t: she’ll befriend the opponents you write for her, mess with the allies you send to her aid, knock down any walls & break through any doors you set in her path. Try to contain her, & she’ll become bored & listless, until you see things her way. Trust me, it’s better to just let her figure things out herself. It’s awesome, in fact!

This week I’ll look at what shaped Livia/Eve’s creation, issues in writing for her character, challenges in expanding her character while matching the show’s arc. I’ll conclude with the music video that inspired me while writing for her.

Tiptoeing Through the Tulips

Sal the bookkeeper

In season 3 of #HerculesTheLegendaryJourneys , we meet up with Salmoneus again. This time he’s king’s bookkeeper, & we can see his logbooks & abacus nearby. Decades later, he will need his own bookkeeper for his Known World Enterprises, a role that his daughter takes on for him. In “Men in Pink,” however, Sal can only dream of such riches.

He’s quickly caught up in one of the most classic screwball comedies of all time, an homage to “Some Like It Hot,” with the ancient world’s equivalent of Marilyn Monroe. Both Sal & Autolycus dress up as women (Autolyca & Salmonella) & hide among a dance troupe to escape a false charge of murder. Sal has gone from avoiding war on #Xena by crowning a transgender model, to the world of cross-dressing men. It’s an old theatre tradition, of course, not to mention, common in military entertainment to this day.

In fact, this dates back to the time of Ancient Greece. They join the Twanky Tulips, a dance revue headed by the imperious Widow Twanky (played by Michael Hurst). The Widow Twanky is also an old theatre tradition, dating back to  the last days of the Commedia del Arte in Britain. She was originally in a pantomime production of the Arabian Nights, a series of Middle Eastern folk tales. The name Twanky is based on a Chinese slang word for tea past its prime.

The part was always played by a man in women’s clothes, & has been played by such actors as Ian McKellan. Michael starred in a production of the Arabian Nights, & created his version of the role, & for Hercules, turned her into a formidable lady who specialized in dance. In this ep, she even uses dance moves to fight with! This ep makes good use of the pantomime tradition of cross-dressing players, with all the leads doing so. It’s the only time we see actor Robert Trebor without his signature Salmoneus facial hair, even after he returns to his old outfit.

Salmonella in pink

This ep ends with the Widow revealing that she knew all along the 2 fellas were in disguise, & fully approved of them doing so. After all, a man can learn a lot by spending some time in a woman’s shoes! The Widow returns for another ep, Greece is Burning, based on the 1990

Sal, Autolycus & the Widow Twanky

documentary Paris Is Burning, about the  NY drag scene. I did not use the Widow Twanky in my upcoming story, but was greatly inspired by her to draw upon the pantomime tradition & the Commedia del’Arte, which finds its roots in the ancient world, so I depict what I believe are its earliest known practitioners. In particular, the idea of blending dancing & fighting styles is especially fascinating to me, & important to this project. Michael Hurst is a classically trained actor familiar with the pantomime & Ancient Greek plays, & is another reason why Renaissance Pictures is so well-named. Tomorrow, let’s talk about Eve!

Save the best for last

Salmoneus crowns Miss Artiphys Miss Known World

Going out with a song on #PrideMonth , Salmoneus awards Miss Artiphys the title of Miss Known World, played by transgender actress Karen Dior (this  was Sal’s last #Xena ep, & the only ep in which he sings). In real life, Karen was also an AIDS activist with a PhD in philosophy of religion, & an ordained minister, so it was only natural she would inspire a character in my story, a multi-faith Elijian with the Council of Elders.

Karen Dior